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Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. 1 John 4:16

Holy Synod

The Holy Episcopal Synod, with the Catholicos as its President, is the apex body consisting of all bishops of the Malankara Orthodox Church. The authority of the Holy Synod is final and binding in matters of doctrine and faith-practices of the Church and its discipline and determining the order of Apostolic Succession to the Throne of St. Thomas. With regard to temporal matters, the Church is guided by the resolutions of the Malankara Syrian Christian Association and the Church Constitution (1934).

The metropolitans administer  the dioceses assigned to them by the Holy Synod in consultation with their respective Diocesan Council and the Diocesan Assembly. The following is the list of the present members of the Holy Synod of the Malankara Orthodox Syrian Church

Catholicos and Malankara Metropolitan: H.H. Baselius Mar Thoma Paulose II (In addition he also administers the dioceses of Kunnamkulam & Kottayam Central. Consequent to the demise of their metropolitans, the dioceses of Kottayam and Mavelikara are being administered by His Holiness with the assistance of other bishops)


Secretary to the Holy Synod: H. G. Dr. Mathews Mar Severios


  1. H.G. Thomas Mar Athanasios (Chengannur)
  2. H.G. Dr. Thomas Mar Athanasius (Kandanad East)
  3. H.G. Yuhanon Mor Meletius (Thrissur)
  4. H.G. Kuriakose Mar Clemis (Thumpamon)
  5. H.G. Zachariah Mar Anthonios (Kollam)
  6. H.G. Dr. Mathews Mar Severios (Kandanad West)
  7. H.G. Geevarghese Mar Coorilos (Mumbai)
  8. H.G. Zachariah Mar Nicholovos (North East America)
  9. H.G. Dr. Yakoob Mar Irenaios (Kochi)
  10. H.G. Dr. Gabriel Mar Gregorios (Tiruvananthapuram)
  11. H.G. Dr. Zachariah Mar Theophilos (Malabar)
  12. H.G. Dr. Yuhanon Mar Chrisostomos (Niranam)
  13. H.G. Yuhanon Mar Polycarpos (Ankamali)
  14. H.G. Mathews Mar Theodosios (Idukki)
  15. H.G. Joseph Mar Dionysius (Calcutta)
  16. H.G. Abraham Mar Epiphanios (Sulthan Battery)
  17. H.G. Dr. Mathews Mar Timotheos (UK-Europe-Africa)
  18. H.G. Alexios Mar Eusebios (South-West America)
  19. H.G. Dr. Yuhanon Mar Dioscoros (Chennai & Asst. Metropolitan, Diocese of Kottayam)
  20. H.G. Dr. Youhanon Mar Demetrios (Delhi)
  21. H.G. Yuhanon Mar Thevodoros Metropolitan (Kottarakkara –Punalur)
  22. H.G. Yakob Mar Elias Metropolitan (Brahmavar)
  23. H.G. Dr. Joshua Mar Nicodimos (Nilackal Diocese & Asst. Metropolitan, Diocese of Mavelikara)
  24. H.G. Dr. Zacharias Mar Aprem Metropolitan (Adoor –Kadampanadu)
  25. H.G. Dr. Geevarghese Mar Yulios (Ahmedabad)
  26. H.G. Dr. Abraham Mar Seraphim (Bangalore)

Metropolitan's Message

In an age of instant communications and social sites it is a necessity to maintain a website to offer requisite information and guidance to the Church members and others. While the website has been in existence from the time of the late Metropolitan Job Mar Philoxenos, it has been revamped and updated to offer the…

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Thought for the Month

By all accounts (narrated only in the Synoptic Gospels) the birth of Jesus is an event revealed only to a select group of people. When we put together the birth narratives we will find that those who are recipients of this birth are the poor shepherds and the Wise Men in addition to St. Joseph and St. Mary. As such it must be seen as an event that received scant attention and by and large the general public is exempt from this revelation. This is one of the reasons that the Eastern Orthodox Churches prefer to celebrate the appearance of Jesus at His baptism (Epiphany) rather than the Christmas. For, at His baptism the declaration of Jesus’ identity was clearly made public.

Why only this restricted announcement? Even with the angelic hosts announcing the event only the shepherds become aware of the significance of the child born in a stable in Bethlehem; St. Luke does not indicate that anyone else became aware of this announcement. We also have to ask why only the Wise Men in St. Matthew’s gospel? Were there no other persons who qualified for this revelation? The answer to these questions lie in the fact that these two categories of people alone met the condition who found favour with God as the angels pronounced. The shepherds were poor in spirit, which meant that their economic and social situations left them with no other support other than God. They could not avail of the subverting influence of gold or silver or political and social clout to gain a privileged positions. Their only hope was in God alone. Similarly the Wise Men sought to meet the great God who would alter the destiny of humankind and nations. They were not mesmerised by the glow of the star or of the lure of worldly wisdom. They sought the One God, and that One God alone. It is probably for these reasons that they alone were able to perceive the greatness of Jesus’ humble birth.

As we celebrate the Christmas with its joy and revelry it would be appropriate to ask ourselves if we own the necessary characteristics displayed by these two groups. Is our life based on God alone or does God come as a footnote to our power and prestige? What is it that we seek after during this Christmas season? Another fat bonus that swells our accumulated financial resources or the many gifts that provide us with fleeting joy? Let us be aware of the fact that even though the first coming of Jesus was announced to a restricted few, His Second Coming will be universally visible. And when we are called to account before our Lord and King, certainly to characteristics He will seek in us will be our complete faith in Him alone and that we have surrendered ourselves totally, body, mind and soul to Him. We have to also keep in mind the fact that at that juncture we will not have the option of either rejecting or accepting Jesus Christ.

For a moment let us imagine the scene around the crib. The birth of Jesus had the additional benefit of integrating all of creation. In addition to the Holy Family there are the angels, the Wise Men, the shepherds and the cattle. While such a scene is not found represented in the gospels it is nonetheless a familiar Christmas card picture. It certainly carries a message. Do our celebrations and services serve to unite all creation or are we isolated in commemorating the birth of Christ within our own preferred circles. The integration of all creation is an intrinsic part of the theology of the Eastern Church, yet another reason why it prefers the celebration of the baptism of Jesus as opposed to the Christmas. However, in this season of Christmas let us try to include all within the circle of our joy and happiness. Let us announce the divine birth to all so that all creation can join in the joyful celebration of our God becoming human so that we could become transformed into His likeness.

I wish you all a blessed Christmas and a joyful New Year!

Mar Demetrios