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Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Do not boast about tomorrow, for you do not know what a day may bring. Proverbs 27.1

Orthodox Christian Youth Movement (OCYM)

The Orthodox Christian Youth Movement

The Orthodox Christian Youth Movement (OCYM), the Youth-wing of the Malankara Orthodox Syrian Chruch is in its 83rd year of active leadership and Christian witness in the Church and society. It contributes to the goodness and progress of the Church and community in the three-fold path of worship, study and service. It aims at moulding the minds and visions of the youth against the background of the contemporary issues.

Movement through the years

Looking back, we see the seeds of the Youth Movement planted by the visionary leaders of the church during the latter half of the nineteenth century. A spiritual organisation with the name Yuvajana Sangam was working effectively in various places and parishes along with other organisations like Sunday school, suvishesha sangam etc. They helped a lot to anchor the mother church safely in the storm created by the renewal group.

It was in the year 1933 that the attempts to bring together the local youth fellowships and to start a Parish–Centred Syrian Yuvajana Sangam, (Youth league) was materialized with the active leadership of Joseph Mar Severios Valakuzhyil Episcopos (President) and Rev. Fr. T. S. Abraham (Secretary).

The historic Conference in 1936 held at Mavelikara broadened the vision of the Yuvajana Sangam and it was established as the official wing of the Church with Metropolitan Geevarghese Mar Philoxenos (Puthenkavil Kochu Thirumeni) as its President and Clery P. E. Daniel (Later Daniel Mar Philoxenos) as general secretary.

The year 1958 was decisive for the youth in the sense that the annual conference held in Puthupally officially accepted the title ‘The Orthodox Christian Youth Movement’  and initiatives were taken to start a monthly publication with the title Orthodox Youth (now published with the title Orthodox Yuvajanam). The Movement continues its spiritual journey with broader visions and effective Christian youth leadership.

LEADERSHIP

The Movement has ever been blessed with the visionary leaders who have nurtured and nourished the movement against the challenges of the time.

Patron : His Holiness Baselious MarThoma Paulose II (Catholicose of the East & Malankara Metropolitan)

President : His Grace Dr. Yuhanon Mar Chrysostomos, (Metropolitan of Niranam Diocese)

Vice President: Rev. Fr. Philip K Tharakan

General Secretary: Rev. Fr. Aji K. Thomas

Treasurer: Joji P. Thomas

Delhi Diocese OCYM

President: H. G. Dr. Youhanon Mar Demetrios, the Diocesan Metropolitan

Rev. Fr. T. J. Johnson                   Vice President                         7840868888
Mr. Robin Raju                                            Secretary                                  9910940402
Mr. Shiju Daniel                                        Jt. Secretary                               9999815348
Mr. Jacob Raju                                          Jt. Secretary                               9999151904
Mrs. Raji Cherian                                      Jt. Secretary                              9717750584
Mr. Sibi Rajan                                             Treasurer                                   9643303383
Mrs. Asha John                                     Lady Coordinator                         9971286500
New Office Bearers of O.C.Y.M. Delhi Diocese

Metropolitan's Message

Dearly Beloved,   "Hope of the Hopeless: The Affirmation of the                                                                          Resurrection" Despite the veneer of peace and prosperity…

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Thought for the Month

                                Shepherds of Significance

The Gospel of St Luke portrays a group of shepherds, who were probably the first people to learn about the birth of a Savior and who visited the new born Baby at the manger and proclaimed the divine birth in public. St. Luke “carefully investigated everything from the beginning” (Luke 1:1-4) and reported in Chapter 2: 8-20 about the specially chosen shepherds who received the great message of universal importance,

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told”.

I really wonder why the angels appeared to a group of unnamed shepherds at night outside a small village called Bethlehem to proclaim a message of universal importance.
Shepherds were poor people who watched over their flock, a job which lacked any sense of respect or dignity from the society. It was perceived to be the last resort for a jobless man. However, shepherds were tough, tough in every sense of the word. They had to stay up all night and all day in order to deal with troublesome animals, fight wolves, lions, and bears to protect his flock. Moreover, shepherds were intimidating. Bishop Craig Satterlee writes, “Society stereotyped shepherds as liars, degenerates, and thieves. The testimony of shepherds was not admissible in court, and many towns had ordinances barring shepherds from their city limits. The religious establishment took a particularly dim view of shepherds since the regular exercise of shepherds’ duties kept them from observing the Sabbath and rendered them ritually unclean. The Pharisees classed shepherds with tax collectors and prostitutes, persons who were “sinners” by virtue of their vocation.” Hence, they belonged to the lower ranks of the society.

But the question remains: Why shepherds?
One could argue that the conception and birth of Jesus Christ was the greatest event in history. God had become a human being, was born in Bethlehem, and was named Jesus. Yet, this good news was proclaimed by angels to these shepherds. If protocol demands, the news of this importance should have been told to the highest authorities in the region, not the world. It should have been announced by the angels to Caesar Augustus in Rome? or to the Roman Governor Quirinius or King Herod? Why didn’t they appear to the Jewish high priest at the Temple? Again the question remains, why shepherds?

The Mishnah, a collection of documents recording oral traditions governing the lives of Jewish people during the period of the Pharisees, considers the possibility that these were not shepherds of ordinary sheep. Alfred Edersheim (1825-1889) provides a fascinating answer to our question in his book’ The Life and Times of Jesus the Messiah. Writing about these shepherds, Edersheim referenced the Jewish Mishnah. One regulation in the Mishnah “expressly forbids the keeping of flocks throughout the land of Israel, except in the wildernesses – and the only flocks otherwise kept, would be those for the Temple-services” .Jerusalem and Bethlehem, and their surrounding fields were not in the wilderness where ordinary flocks of sheep were kept. Therefore, according to the Jewish regulations, the flocks under the care of the shepherds near Bethlehem must have been “for the Temple-services.” These shepherds watched over sheep destined as sacrifices in the Temple at Jerusalem.

Here lay the significance of the Shepherds of Bethlehem. If the flocks of sheeps are kept for the temple services; the shepherds watching over it are also specially chosen for the purpose and not like the nomadic ordinary shepherds of Bethlehem. Edershime wrote, “…everything points to these shepherds watching over sheep used for sacrifice. What would they have thought when they heard: ‘Today in the town of David a Savior has been born to you; he is Christ the Lord’ ” (2:11). The message of the angels signified, among other things, that the time of animal sacrifices would soon end. The offering of Jesus Christ, the Savior would soon take place. It is no wonder that these shepherds “glorifying and praising God for everything they had heard and seen”. This clearly resonates with the celebratory spirit of Christmas, a traditional time for celebrating the birth of Jesus Christ. Let’s remember why he came – not only to live but also to die – the perfect sacrifice for sin, once and for all.

Like the Shepherds of significance, we all are specially chosen for God’s purposes and are dignified enough to hear the good news from God and to proclaim to the world. As the chosen shepherds heard the good news and travelled far to see the incarnated God, let us also set for a search in our life to see the divine Child. Let us hurry and join the shepherds saying:
“Glory to God in the highest, and on earth peace to men and women, on whom his favor rests”.

Rev. Fr. Saji Yohannan
(DIOCESAN SECRETARY)