Mar Gregorios Orthodox Christian Student Movement of India (MGOCSM), the oldest student Christian organization in Asia, is the student wing of the Malankara Orthodox Syrian Church. The students and senior leaders of our Church who were residing in Madras in the early part of the last century felt the need for an organization to bring together our students in various colleges and high schools with a view to deepening their spiritual life and to create in them a livelier sense of fellowship. They founded the Syrian Student conference in 1907 and the first conference was convened on 1st January 1908 at Tiruvalla. The Syrian Student Conference, the parent organization, assumed its present name MGOCSM in 1960. It is the oldest Christian Student Organization in India with the motto – Worship Study Service.
MGOCSM have been maintaining inter-disciplinary contacts in the academic field for a long time by the formation of its wings. They are the High School, Higher Secondary, College students’ wings, University, Higher Secondary, High School teachers’ associations, Medical Auxiliary, Technical Auxiliary, Missionary forum, Literary forum, Publication Wing, Music Wing, Legal Forum etc. Student Centres at Kottayam, Tiruvananthapuram, Kothamangalam, Alwaye Davengere (Karnataka) stand as fitting monuments to the continuous and tireless efforts of the Movement during the past years, Each Student Centre provides hostel facilities in addition to chapel, auditorium, reading room and guest rooms. Mar Theophilus Study Centre in Kottayam is available for seminars, study classes etc.
For the students of our Church, who are geographically isolated and for those who are not able to be in fellowship with other MGOCSM members due to different reasons, the central office has given a formation to MGOCSM E-Unit which is an opportunity for association and fraternity through the Internet.
The Movement has three main objectives:
- to deepen the spiritual life of its members.
- to prepare them to be responsible citizens in the Church and Society
- to encourage them to commit themselves for sacrificial service in the Church and Society
Above all, the greatest contribution the Movement has made to the Church is that it has prepared and provided able and outstanding leaders for her service from time to time. Crossing the golden mark of 100 years in history the Movement looks forward to venture into new areas and to establish more centres for effective work. Let us thank the Almighty for His blessings on the Movement and seek the intercession of our Patron Saints Mar Gregorios and Mar Dionysius.
PATRON: His Holiness Baselios Marthoma Paulose II, Catholicos and the Malankara Metropolitan
PRESIDENT: H.G. Dr. Zacharias Mar Aprem
VICE PRESIDENT: H.G. Dr. Yuhanon Mar Chrisostomos
General Secretary: Rev. Fr. Philen P. Mathew
Office Bearers of MGOCSM Delhi
PRESIDENT: H. G. Dr. Youhanon Mar Demetrios, Metropolitan
|Rev. Fr. Jackson John Vice-President 8447359214|
|Mr. Issac V. Samson General Secretary 9871782727|
|Mr. Shijo Mammen Joint Secretary 9205202559|
|Mr. Brian George Treasurer 9654721757|
|Ms. Steffi Ann Cherian Worship Secretary 9717461570|
|Ms. Febha Mariam Paniker Study Secretary 8130762237|
Mr. Shincy Sara John Service Secretary 9911143320
Mr. Georgy Ninan Media Secretary 9717673951
Prayatna Team :
Gregorian Voice Coordinators:
Thought for the Month
Shepherds of Significance
The Gospel of St Luke portrays a group of shepherds, who were probably the first people to learn about the birth of a Savior and who visited the new born Baby at the manger and proclaimed the divine birth in public. St. Luke “carefully investigated everything from the beginning” (Luke 1:1-4) and reported in Chapter 2: 8-20 about the specially chosen shepherds who received the great message of universal importance,
“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told”.
I really wonder why the angels appeared to a group of unnamed shepherds at night outside a small village called Bethlehem to proclaim a message of universal importance.
Shepherds were poor people who watched over their flock, a job which lacked any sense of respect or dignity from the society. It was perceived to be the last resort for a jobless man. However, shepherds were tough, tough in every sense of the word. They had to stay up all night and all day in order to deal with troublesome animals, fight wolves, lions, and bears to protect his flock. Moreover, shepherds were intimidating. Bishop Craig Satterlee writes, “Society stereotyped shepherds as liars, degenerates, and thieves. The testimony of shepherds was not admissible in court, and many towns had ordinances barring shepherds from their city limits. The religious establishment took a particularly dim view of shepherds since the regular exercise of shepherds’ duties kept them from observing the Sabbath and rendered them ritually unclean. The Pharisees classed shepherds with tax collectors and prostitutes, persons who were “sinners” by virtue of their vocation.” Hence, they belonged to the lower ranks of the society.
But the question remains: Why shepherds?
One could argue that the conception and birth of Jesus Christ was the greatest event in history. God had become a human being, was born in Bethlehem, and was named Jesus. Yet, this good news was proclaimed by angels to these shepherds. If protocol demands, the news of this importance should have been told to the highest authorities in the region, not the world. It should have been announced by the angels to Caesar Augustus in Rome? or to the Roman Governor Quirinius or King Herod? Why didn’t they appear to the Jewish high priest at the Temple? Again the question remains, why shepherds?
The Mishnah, a collection of documents recording oral traditions governing the lives of Jewish people during the period of the Pharisees, considers the possibility that these were not shepherds of ordinary sheep. Alfred Edersheim (1825-1889) provides a fascinating answer to our question in his book’ The Life and Times of Jesus the Messiah. Writing about these shepherds, Edersheim referenced the Jewish Mishnah. One regulation in the Mishnah “expressly forbids the keeping of flocks throughout the land of Israel, except in the wildernesses – and the only flocks otherwise kept, would be those for the Temple-services” .Jerusalem and Bethlehem, and their surrounding fields were not in the wilderness where ordinary flocks of sheep were kept. Therefore, according to the Jewish regulations, the flocks under the care of the shepherds near Bethlehem must have been “for the Temple-services.” These shepherds watched over sheep destined as sacrifices in the Temple at Jerusalem.
Here lay the significance of the Shepherds of Bethlehem. If the flocks of sheeps are kept for the temple services; the shepherds watching over it are also specially chosen for the purpose and not like the nomadic ordinary shepherds of Bethlehem. Edershime wrote, “…everything points to these shepherds watching over sheep used for sacrifice. What would they have thought when they heard: ‘Today in the town of David a Savior has been born to you; he is Christ the Lord’ ” (2:11). The message of the angels signified, among other things, that the time of animal sacrifices would soon end. The offering of Jesus Christ, the Savior would soon take place. It is no wonder that these shepherds “glorifying and praising God for everything they had heard and seen”. This clearly resonates with the celebratory spirit of Christmas, a traditional time for celebrating the birth of Jesus Christ. Let’s remember why he came – not only to live but also to die – the perfect sacrifice for sin, once and for all.
Like the Shepherds of significance, we all are specially chosen for God’s purposes and are dignified enough to hear the good news from God and to proclaim to the world. As the chosen shepherds heard the good news and travelled far to see the incarnated God, let us also set for a search in our life to see the divine Child. Let us hurry and join the shepherds saying:
“Glory to God in the highest, and on earth peace to men and women, on whom his favor rests”.
Rev. Fr. Saji Yohannan