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Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17

Diocesan Administration

The Diocese of Delhi was carved out of the Outside Kerala Diocese of the Malankara Orthodox Church in 1976. The headquarters of the Diocese is the Delhi Orthodox Church, 2 Institutional Area, Tughlakabad, New Delhi – 110 062.

The Diocese is constituted of the parishes located in the Delhi and the National Capital Region (NCR), United Arab Emirates, the states of Northern India like Uttar Pradesh, Haryana, Punjab, Madhya Pradesh and Rajasthan. The head of the Diocese is the Diocesan Metropolitan also known as the Diocesan Bishop, canonically elected, installed, and recognized by order of the Catholicos. The present Metropolitan is H.G. Dr. Youhanon Mar Demetrios.

The Diocese is governed according to Holy Tradition, practices, and the Constitution of the Malankara Orthodox Syrian Church adopted in 1934 and subsequent amendments, (hereafter the Constitution). The Diocese is not an independent church in matters of ecclesiastical discipline or faith, but a part of the Malankara Orthodox Syrian Church and always will remain as such, unless otherwise decided by the Malankara Orthodox Syrian Church.

The purpose of the Diocese is to function as the Central Administrative Body of the individual parishes within its functional jurisdiction and to provide leadership to bring administrative and functional consistency, spiritual harmony, ecclesiastical spread and discipline among the faithful members of the Malankara Orthodox Syrian Church of the Diocese.

The Diocese may engage in various religious, educational, charitable, social, and mission activities allowed to any religious charitable organizations in the United States of America and Canada under applicable law.

By virtue of his office, the Diocesan Metropolitan is the chief administrative officer of the Diocese. All decisions and actions of any diocesan committee, official body or organization shall be executed with the approval of the Diocesan Metropolitan.

Subject to the Constitution, the decisions of the Diocesan Assembly should be executed by the Diocesan Council with the approval of the Diocesan Metropolitan.

In accordance with Section 3(c) Article 65 of the Constitution, matters concerning faith, order and discipline shall, subject to the decisions of the Holy Episcopal Synod, be under the control of the Diocesan Metropolitan.

 

Metropolitan's Message

Dearly Beloved,   "Hope of the Hopeless: The Affirmation of the                                                                          Resurrection" Despite the veneer of peace and prosperity…

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Thought for the Month

                                Shepherds of Significance

The Gospel of St Luke portrays a group of shepherds, who were probably the first people to learn about the birth of a Savior and who visited the new born Baby at the manger and proclaimed the divine birth in public. St. Luke “carefully investigated everything from the beginning” (Luke 1:1-4) and reported in Chapter 2: 8-20 about the specially chosen shepherds who received the great message of universal importance,

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told”.

I really wonder why the angels appeared to a group of unnamed shepherds at night outside a small village called Bethlehem to proclaim a message of universal importance.
Shepherds were poor people who watched over their flock, a job which lacked any sense of respect or dignity from the society. It was perceived to be the last resort for a jobless man. However, shepherds were tough, tough in every sense of the word. They had to stay up all night and all day in order to deal with troublesome animals, fight wolves, lions, and bears to protect his flock. Moreover, shepherds were intimidating. Bishop Craig Satterlee writes, “Society stereotyped shepherds as liars, degenerates, and thieves. The testimony of shepherds was not admissible in court, and many towns had ordinances barring shepherds from their city limits. The religious establishment took a particularly dim view of shepherds since the regular exercise of shepherds’ duties kept them from observing the Sabbath and rendered them ritually unclean. The Pharisees classed shepherds with tax collectors and prostitutes, persons who were “sinners” by virtue of their vocation.” Hence, they belonged to the lower ranks of the society.

But the question remains: Why shepherds?
One could argue that the conception and birth of Jesus Christ was the greatest event in history. God had become a human being, was born in Bethlehem, and was named Jesus. Yet, this good news was proclaimed by angels to these shepherds. If protocol demands, the news of this importance should have been told to the highest authorities in the region, not the world. It should have been announced by the angels to Caesar Augustus in Rome? or to the Roman Governor Quirinius or King Herod? Why didn’t they appear to the Jewish high priest at the Temple? Again the question remains, why shepherds?

The Mishnah, a collection of documents recording oral traditions governing the lives of Jewish people during the period of the Pharisees, considers the possibility that these were not shepherds of ordinary sheep. Alfred Edersheim (1825-1889) provides a fascinating answer to our question in his book’ The Life and Times of Jesus the Messiah. Writing about these shepherds, Edersheim referenced the Jewish Mishnah. One regulation in the Mishnah “expressly forbids the keeping of flocks throughout the land of Israel, except in the wildernesses – and the only flocks otherwise kept, would be those for the Temple-services” .Jerusalem and Bethlehem, and their surrounding fields were not in the wilderness where ordinary flocks of sheep were kept. Therefore, according to the Jewish regulations, the flocks under the care of the shepherds near Bethlehem must have been “for the Temple-services.” These shepherds watched over sheep destined as sacrifices in the Temple at Jerusalem.

Here lay the significance of the Shepherds of Bethlehem. If the flocks of sheeps are kept for the temple services; the shepherds watching over it are also specially chosen for the purpose and not like the nomadic ordinary shepherds of Bethlehem. Edershime wrote, “…everything points to these shepherds watching over sheep used for sacrifice. What would they have thought when they heard: ‘Today in the town of David a Savior has been born to you; he is Christ the Lord’ ” (2:11). The message of the angels signified, among other things, that the time of animal sacrifices would soon end. The offering of Jesus Christ, the Savior would soon take place. It is no wonder that these shepherds “glorifying and praising God for everything they had heard and seen”. This clearly resonates with the celebratory spirit of Christmas, a traditional time for celebrating the birth of Jesus Christ. Let’s remember why he came – not only to live but also to die – the perfect sacrifice for sin, once and for all.

Like the Shepherds of significance, we all are specially chosen for God’s purposes and are dignified enough to hear the good news from God and to proclaim to the world. As the chosen shepherds heard the good news and travelled far to see the incarnated God, let us also set for a search in our life to see the divine Child. Let us hurry and join the shepherds saying:
“Glory to God in the highest, and on earth peace to men and women, on whom his favor rests”.

Rev. Fr. Saji Yohannan
(DIOCESAN SECRETARY)