Latest News: Feast of St. Gregorios of Parumala, Meerut Feast of St. Gregorios of Parumala, Noida Feast of St. Gregorios of Parumala Bible Convention Pre-Marital Guidance Program
Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Malankara Orthodox Syrian Church
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17

The Delhi Orthodox Centre

The Delhi Orthodox Centre is the realisation of the vision and earnest endeavours of the first metropolitan of the Delhi Diocese, H.G. Dr. Paulos Mar Gregorios. Exactly thirty years ago, the Cente was inaugurated by the then Vice-President of India, Shri R. Venkatraman and was dedicated to the service of the Diocese, the Church and the nation.

Image 3

Built in a Byzantine architecture, the Centre housed the various activities that made Metropolitan Dr. Paulos Mar Gregorios a world-renowned religious and social leader. And this was that the Centre would serve not only the interests of the Church, but also promote dialogue between philosophy, religion and modern science, in order that all would co-operate to advance genuine human development. These included the South Delhi People’s Educational Society, the Santi Kendra, the Sarva Dharma Nilaya, the Delhi DhyanMandir, the Sophia Society, the Delhi Orthodox Diocesan Council, the official residence of the Metropolitan of the Diocese of Delhi, a chapel, conference and seminar rooms and other facilities for the residents of the Centre. The facility thus served as a hub for the activities of all these organisations, a tribute to the beliefs and objectives of the late Met. Dr. Paulos Mar Gregorios.

Image 2

However, over the past three decades the changes in the local surroundings and the development of the activities of the Diocese, the Centre has become inadequate to serve as the centre. Many facilities have to be incorporated if the Centre is to serve as the headquarters of the Diocese of Delhi and to function as the nerve centre of the Malankara Orthodox Church in the capital city. There is an urgent need to provide office space for the various spiritual organisations, for a proper Office, guest rooms for visiting bishops, priests and guests who visit from all over the world, besides the necessary facilities to serve as the official residence of the Diocesan Metropolitan.

The years also have taken a toll on the building which has received only minimal maintenance over the past thirty years, very evident both externally and internally. The increasing demands of electricity and other utilities have over-extended the built-in capacity and the run-down condition inside, with the effects of seepage and other problems providing an unacceptable picture of a Diocesan headquarters.

Image 1

It is in such a context that an urgent need was felt to renovate the Centre so that it can be acclaimed as a landmark reflecting the identity, ethos and tradition of the Malankara Orthodox Church in the national capital. With this objective, a plan has been drawn up, which will ensure that structure will serve eminently as the headquarters of the Diocese of Delhi and be a source of pride for all members of the Malankara Orthodox Church.

All this requires heavy investment in terms of finances and efforts of all the members of the Church. This brochure has been prepared to introduce the basic details to our members, well-wishers and institutions outside the Church to contribute to this worthy and noble cause.


The building, retaining its basic structure and preserving its sanctity and heritage, will be completely renovated and refurbished to make it functional, energy efficient and aesthetically pleasing.

The facilities will include a new-look Chapel, modern auditorium, a museum to preserve and exhibit fond memories and memorabilia of the late lamented Metropolitans Paulos Mar Gregorios and Job Mar Philexenos, a suite for His Holiness The Catholicos on his visits to the national capital, Bishop’s House, Diocesan secretariat, rooms for visiting Bishops, priests and other dignitaries, accommodation for visiting church members, offices for all the spiritual organisations and much more.

As we have no other source of income, the entire cost of Rs. 5 crores is proposed to be met from the generous contributions of Parishes and institutions under it, community members and other well wishers.

We earnestly appeal to you to kindly contribute the maximum for this much needed cause and be a proud participant in the development journey of the Malankara Orthodox Syrian Church in the national capital.

Metropolitan's Message

In an age of instant communications and social sites it is a necessity to maintain a website to offer requisite information and guidance to the Church members and others. While the website has been in existence from the time of the late Metropolitan Job Mar Philoxenos, it has been revamped and updated to offer the…

Read More

Thought for the Month

By all accounts (narrated only in the Synoptic Gospels) the birth of Jesus is an event revealed only to a select group of people. When we put together the birth narratives we will find that those who are recipients of this birth are the poor shepherds and the Wise Men in addition to St. Joseph and St. Mary. As such it must be seen as an event that received scant attention and by and large the general public is exempt from this revelation. This is one of the reasons that the Eastern Orthodox Churches prefer to celebrate the appearance of Jesus at His baptism (Epiphany) rather than the Christmas. For, at His baptism the declaration of Jesus’ identity was clearly made public.

Why only this restricted announcement? Even with the angelic hosts announcing the event only the shepherds become aware of the significance of the child born in a stable in Bethlehem; St. Luke does not indicate that anyone else became aware of this announcement. We also have to ask why only the Wise Men in St. Matthew’s gospel? Were there no other persons who qualified for this revelation? The answer to these questions lie in the fact that these two categories of people alone met the condition who found favour with God as the angels pronounced. The shepherds were poor in spirit, which meant that their economic and social situations left them with no other support other than God. They could not avail of the subverting influence of gold or silver or political and social clout to gain a privileged positions. Their only hope was in God alone. Similarly the Wise Men sought to meet the great God who would alter the destiny of humankind and nations. They were not mesmerised by the glow of the star or of the lure of worldly wisdom. They sought the One God, and that One God alone. It is probably for these reasons that they alone were able to perceive the greatness of Jesus’ humble birth.

As we celebrate the Christmas with its joy and revelry it would be appropriate to ask ourselves if we own the necessary characteristics displayed by these two groups. Is our life based on God alone or does God come as a footnote to our power and prestige? What is it that we seek after during this Christmas season? Another fat bonus that swells our accumulated financial resources or the many gifts that provide us with fleeting joy? Let us be aware of the fact that even though the first coming of Jesus was announced to a restricted few, His Second Coming will be universally visible. And when we are called to account before our Lord and King, certainly to characteristics He will seek in us will be our complete faith in Him alone and that we have surrendered ourselves totally, body, mind and soul to Him. We have to also keep in mind the fact that at that juncture we will not have the option of either rejecting or accepting Jesus Christ.

For a moment let us imagine the scene around the crib. The birth of Jesus had the additional benefit of integrating all of creation. In addition to the Holy Family there are the angels, the Wise Men, the shepherds and the cattle. While such a scene is not found represented in the gospels it is nonetheless a familiar Christmas card picture. It certainly carries a message. Do our celebrations and services serve to unite all creation or are we isolated in commemorating the birth of Christ within our own preferred circles. The integration of all creation is an intrinsic part of the theology of the Eastern Church, yet another reason why it prefers the celebration of the baptism of Jesus as opposed to the Christmas. However, in this season of Christmas let us try to include all within the circle of our joy and happiness. Let us announce the divine birth to all so that all creation can join in the joyful celebration of our God becoming human so that we could become transformed into His likeness.

I wish you all a blessed Christmas and a joyful New Year!

Mar Demetrios