Author: Delhi Orthodox Diocese
H.G. Thomas Mar Athanasios, Metropolitan of Chengannur Diocese passed away

“The Diocese of Delhi expresses its deep and sincere condolences on the untimely passing away of H.G. Thomas Mr Athanasios, Metropolitan of Chengannur Diocese. His Grace was noted for an inspiring worship service, strong leadership and outstanding contributions in the field of education.We pray that Almighty God will grant peaceful repose to his soul and place him with all those who stand before His throne and constantly raise praises to him”.
– Metropolitan Mar Demetrios
Flood Relief assistance to Kuttanad, Kerala by St. Thomas Orthodox Church, Ghaziabad
Stem Cell Donation Registration Camp organised by OCYM, Ghaziabad on 22 July’18
OCYM, Ghaziabad in association with DATRI, the Blood Stem Cell Donors Registry made a Public Drive for STEM CELL DONATION REGISTRATION Camp for it’s parish members on 22 July’18.
OSSAE-OKR Inter-Diocesan Competititon held at STOTS, Nagpur on 15 July’18
RESULTS:
Winner from Delhi Diocese
SECONDARY
ARETE 2018
Annual Day celebration of M.G.O.C.S.M Delhi Diocese with Olive Prize distribution, Metropolitan Award for Best Unit(2017-18) and the students who had successfully completed class 12th were felicitated on 01 July’18 at Mar Gregorios Orthodox Church, Noida.
And New Office Bearers for MGOCSM DELHI DIOCESE(2018-19) were elected on the same day.
General Secretary: Shaina Paul
Jt Secretary: Aaron John
Treasurer: Issac V Samson
Media Secretary: Jinsen John
Worship Secretary: Josna Joseph
Study Secretary: Sheba Varghese
Service Secretary: Jobin John
Prayatna Team:
Chief Editor: Shijo Mammen
Sub Editor: Minu Mathew
Gregorian Voice Coordinator:
Prince Koshy Daniel
Check out ARETE 2018, Event Album: https://www.facebook.com/mgocsmdelhi/
AANCHAL – Centre for Differently Abled Children
“Aanchal” is the vibrant nerve centre of activity set up and governed by the SGCS (St. Gregorios Charitable Society), a non religious society, registered under the Societies Registration Act XX1 of 1860, at Plot No. 4, Block ‘C’, Sector 3, Rohini, Delhi-110085 with the main aim to educate and train children facing mild to moderate intellectual (mental) challenges, enabling them to meet the day-to-day affairs independently for the benefit of the socially, financially backward community and needy, irrespective of caste, creed or religion.
Aanchal Centre was inaugurated in October 2014 at Sector 3, Rohini, Delhi with the support of Rural Electrification Corporation of India (REC)under their CSR (Corporate Social Responsibility) initiative.. The total project cost is Rs.4 crores. Currently, the Centre has all facilities which include:
(a) Functional Academics with pre-vocational skills
(b) Occupational therapy
(c) Physiotherapy
(d) Speech therapy,
(e) Counseling and psychosocial rehabilitation activities
(f) Facility for imparting life skills, music, yoga and arts.
(g) Workshops for parents, grandparents and siblings.
The Centre started its operation in January 2015 year and currently there are 52 students who are being trained at this Centre. Apart from training the students to lead a normal life, the Centre provides several other facilities like transport, food etc. All these facilities are provided free of cost.
How can I be associated with AANCHAL?
1. Sponsor a child (Rs. 7000 per month.)
2. Visit the Centre and sponsor a day’s lunch on birthdays and marriage anniversaries or memorials of your loved ones.
3. Be a member of Lovers of Aanchal.(Under this scheme you can contribute any amount of your choice on a monthly basis)
4. Visit the Centre and share your experience with friends and relatives.
5. Arrange support for the Centre under Corporate Social Responsibility Scheme from the organization you work in.
6. Remember the Centre in your daily prayer.
Proverbs 27.1
Do not boast about tomorrow, for you do not know what a day may bring.
Dr. Paulos Mar Gregorios Retreat Centre, Aravalli
The Aravalli Retreat Centre can be seen as the conceptualisation of the long standing dream of the late Dr. Paulos Mar Gregorios, the first Metropolitan of the Diocese of Delhi. This project houses a chapel and a retreat centre. The project responds to the increased depersonalization within the global society due to the stresses brought about by today’s living conditions and the resulting psychological consequences. The project endeavors to provide a secluded area for those seeking solace and tranquillity, where people can be free from the stress and strain of contemporary life and attain realization of their inner selves.
Shantigram
History and Background
The Orthodox Church has traditionally been built on the strong foundation of missionary, service and charity related activities. The basic inspiration for this work comes from the communitarian way of life of the early Christians and the early Church fathers. Founded on the bedrock of the living examples set by St. Gregorios of Parumala, the late Pathrose Mar Osthathios and other Church forefathers, the genesis of Shantigram goes back, in particular, to the vision of Dr. Geevarghese Mar Osthathios, the Former President of the Mission Board of the Malankara Orthodox Church, who initially raised the need for such a project in the Diocese, way back in 1998. The proposed project was subsequently discussed at the highest level in the Holy Synod meetings and the final assent was given.
The welfare of the nation lies in the development of our villages and countryside, said the Father of the Nation Mahatma Gandhi. With Christian values as a guiding lamp and a visionary fervor, a historical and revolutionary step was taken by the late Job Mar Philoxenos, the then Diocesan Metropolitan of the Diocese of Delhi in 1998 which blossomed into the form of a project named Shantigram. A community development project of the Delhi Diocese of the Malankara Orthodox Church functioning under the aegis of the Sophia Society, it is situated in the village of Mandawar, in Sohna tehsil of Haryana. This integrated rural development programme aims at the qualitative development of the lifestyle of about 20000 poor and underprivileged inhabitants of 10 villages in and around Mandawar. The project proved to be highly utilitarian and receives much acclaim in the state of Haryana.
The hallmark of Shantigram is to enlighten the people living in developing and unhygienic rural villages located in the Mandawar village. A herculean task of community development was set rolling by providing basic stress on three major aspects namely education, medical and women empowerment.
This hamlet, about 50 kms from the outskirts of the Delhi, saw a beautiful dream unfold by the purchase of a mammoth 25 acres of land in the lap of nature. To realize this visionary journey, it took the efforts of a handful of volunteers and the purchase of a small farm area, which now boasts of the Shantigram Vidhya Niketan, a CBSE affiliated secondary co-educational school, the Shantigram Health Centre, and a centre for women empowerment.
- Shantigram Vidhya Niketan School: With a head count of 538 students that hail from around 30 villages, the school succeeds in inspiring young minds to envision a bright and educated future. The school lays stress on the holistic development of a child by providing them quality yet affordable education. Without mincing words it would not be an exaggeration to credit this success to the hard work of a committed pool of dedicated staff of Shantigram. But much has to be done in the future to bring this incipient plan to its full-fledged realization. Towards this goal, construction has already commenced for the buildings that will provide more infrastructural amenities for the Junior School while laying the basic structure of a Senior Secondary School
- Shanti Sadan: A boy’s hostel was started to cater to the needs of students who lived far away from Mandawar. At present,the building provides stay to the staff of the Shantigram Vidya Niketan School.
- Women Empowerment: From the very beginning, the emphasis was laid on the upliftment of the women by equipping them for a stable and economic tomorrow. In this regard, frequent awareness programs and training classes are held to make them self-reliable and provide them with a secure source of livelihood.
- Orphanage for the poor and the destitute: An orphanage for the destitute and orphaned had been a dream of Mar Osthathios when he first proposed the idea for this project. As part of this initiative, a hostel was established to provide sustenance for the children by offering scholarships and ensuring living conditions conducive to their comprehensive development. The children passed out from the school and have been rehabilitated in the mainstream society.
Conclusion
All these projects have now been brought under the aegis of the Mar Philoxenos Centre for Human and Social Development. As these projects envision a community renewal and revival, they serve to commemorate the memory of Job Mar Philoxenos whose primary vision continues to guide them. As such they agree with the aspirations of the multi-religious community of Mandawar. There are three explicit objectives by which it was formed.
- Basic Education: establish crèche, pre-school, primary education and non-formal classes.
- Community health: set up morning clinic, a hospital and have field based education in health, nutrition, sanitation and family planning.
- Economic security: create income generating activities and establish women group and actions for self-employment, a safe environment and other related concerns.
Indeed, it is a people-centered, multi-sectorial and holistic social support system, for and with the rural community.
The Shantigram Project entered a new phase on April 1, 2025, with the blessings of the Diocesan Metropolitan, H. G. Dr. Youhanon Mar Demetrios. The Delhi Orthodox Syrian Church Society, Hauz Khas, took over the administration of Shantigram Vidya Niketan School to facilitate its development and growth, leveraging its long-standing expertise in successfully running St. Paul’s School at Hauz Khas and Aya Nagar.
Metropolitan’s Message
Dearly Beloved,
“Travelling in Life and Travelling Guidelines”
One of the most familiar and appealing similes of life is travel, how our birth points to its starting point and death marking its terminus, but with the anticipation of its ultimate joyful destiny of union with God in heaven. Therefore, it comes as no surprise that it is a theme that resonates in many sections of the Holy Scriptures, commencing with Adam and Eve’s expulsion from the Garden of Eden and closing with their future restoration to it in through their promised redemption through Jesus Christ (Gen 2:7-3:24). Then, there is the saga of the sojourn of Abraham and the Patriarchs (Gen 12:1ff), the more gripping story of Israel’s liberation from Pharaoh and Egypt and eventual domicile in Canaan (Ex 1:1ff). It comes as no surprise that the author of the Epistle to the Hebrews reprises this theme several times in his letter (Heb 3:7-19; 4:1-16; 6:1-20; 12:1ff). Added to this is the fact that Jesus’ Parable of the Good Samaritan (St. Lk 10:25-37) was exhaustively quarried to produce sermons about life as a journey by reputed Church Fathers.
It seems appropriate, then, to appropriate this theme of life as a journey at the beginning of another new year, another new decade. Two points can be proposed without further elaboration-the point of origin of this journey and its conclusion-they both belong to God alone. That is why the glorified Christ can claim that He is the Alpha and the Omega (Rev 1:8, 11, 17). While humankind often finds the circumstances of their birth, and even more so of death questionable, it must be impressed that in His infinite wisdom that surpasses all understanding He has determined what is the optimum situation for each person. Parents are not infallible; yet it must be perceived that God has placed them in their position to provide what is necessary for each person. It is precisely through such a situation generated that each person understands how to grow and attain one’s destiny. Again, while in several instances a person’s death is precipitate and tragic, nonetheless, it transpires with God’s foreknowledge, never without it (Rom 8:28-30). The ultimate result is that all events transpire for the good and in accordance with God’s blueprint for the transformation of His creation (Is 65:17; 66:22; II Pet 3:11; Rev 21:1).
But there are specific directions that function as guideposts in our travel in our earthly journey. We could summarise them as follows: 1) An absolute dependence on God our Father to supply all our needs, 2) the character of our travelling companions, and finally, 3) the nourishment we consume for our journey. An elaboration of these points would provide us food for thought.
1) An Absolute Dependence on God our Father for All our Needs: From a God Who is portrayed as reigning in a distant heaven to a loving Father Who is always near and dear to us is the corrected experience presented by Jesus in announcing the imminence of the Kingdom of God. It is in this fashion that He taught His followers to call God “Abba” (St. Mt 6:9; St. Lk 11:2), an endearing term favoured by the early Christians (Rom 8:15; Gal 4:6). Calling God as “Abba” means that we fully recognise the fact that God is our Father, who is able to supply all our wants, even before we ask Him for them (St. Mt 6:22-32; St. Lk 12: 22-30; I Pet 5:7); the only proviso being that the demands of the Kingdom of Heaven/God is given the highest priority. This is the reason that Jesus exhorts the apostles to desist from making measures for their evangelistic journey (St. Mt 10:9-10; St. Mk 6:8). Instead of depending on our Father for all our needs (and this is different from what are our wants), we rely more on the surety of our physical resources and assets. It is only when we have exhausted these that we turn to God. But this is not what Jesus teaches; dependence is absolute reliance on God, in the faith that He knows what is best for us and provides for them accordingly. So, then, why does give us our assets? To provide a channel for God to perform miracles in the lives of others. This is how God responds to the prayers of His followers; He motivates us to share what has been given to us so that others can experience the love and providence of God.
2. The Character of our Travelling Companions: Once again it is our physical friends, we rely on most for the emotional support in our journey. We encircle ourselves with those who are best suited to our likes and provide support when we face crises. But what about the circle of friends that surround us, but are invisible? We call them saints, but they are our close travelling companions who constantly mediate for us to God for our well-being and our safety in our earthly journey. Consider carefully the meaning of Hebrews 12:1, where such a cloud of our faith ancestors are our co-travellers who support us in unseen ways to complete our journey. So, no matter what the trials and tribulations we endure, they have suffered them too; because of their experiences they now surround and strengthen each one of us and our community in its journey. Isn’t this why we pray for their intercession? Isn’t this the reason why we make pilgrimages to Parumala and other centres? Are we not strengthened in our faith when our petitions are answered by God through their intercessions? This calls for a realignment of whom we call “friends”. While we cannot have social existence without our visible friends, nevertheless, we must seek a closer relationship with this “cloud of witnesses” who are one step closer to God and continue to intercede for us to Him.
3. The Nourishment We Consume for our Journey: Consumption of actual food no longer seems to be a major item of interest to most people these days due to various factors. But what has become the most engrossing activity is our obsession with our handsets. We just cannot manage without the comforting presence of our handsets in our hands, and it would appear that it is almost as if we had lost a limb if it is not in our physical possession. And we have become undiscriminating consumers of whatever is proffered by the social media, no matter how baseless and destructive the matters are. Not only that, most people have a tendency to forward these messages to all and sundry, with little or no thought of the destructive impact these might have on others. In doing so those involved in this process unwittingly become part of the nefarious web that is spun by the social media. All the more is it necessary, therefore, to ensure the truth of the messages we receive, to subject them to verification before we accept them ourselves. In this manner alone can we prevent ourselves from becoming part of the darkness that is the character of this world.
True, we are travellers. Even so, it our responsibility to ensure that we follow the true path and to be sure that we reach our destined goal. And the above three guideposts are like lights that show us the straight and narrow path we have to traverse before we reach our heavenly home. Let us keep them in mind as we navigate through 2021.
Met Dr. Youhanon Mar Demetrios