“Aanchal” is the vibrant nerve centre of activity set up and governed by the SGCS (St. Gregorios Charitable Society), a non religious society, registered under the Societies Registration Act XX1 of 1860, at Plot No. 4, Block ‘C’, Sector 3, Rohini, Delhi-110085 with the main aim to educate and train children facing mild to moderate intellectual (mental) challenges, enabling them to meet the day-to-day affairs independently for the benefit of the socially, financially backward community and needy, irrespective of caste, creed or religion.
Aanchal Centre was inaugurated in October 2014 at Sector 3, Rohini, Delhi with the support of Rural Electrification Corporation of India (REC)under their CSR (Corporate Social Responsibility) initiative.. The total project cost is Rs.4 crores. Currently, the Centre has all facilities which include:
(a) Functional Academics with pre-vocational skills
(b) Occupational therapy
(d) Speech therapy,
(e) Counseling and psychosocial rehabilitation activities
(f) Facility for imparting life skills, music, yoga and arts.
(g) Workshops for parents, grandparents and siblings.
The Centre started its operation in January 2015 year and currently there are 52 students who are being trained at this Centre. Apart from training the students to lead a normal life, the Centre provides several other facilities like transport, food etc. All these facilities are provided free of cost.
How can I be associated with AANCHAL?
1. Sponsor a child (Rs. 7000 per month.)
2. Visit the Centre and sponsor a day’s lunch on birthdays and marriage anniversaries or memorials of your loved ones.
3. Be a member of Lovers of Aanchal.(Under this scheme you can contribute any amount of your choice on a monthly basis)
4. Visit the Centre and share your experience with friends and relatives.
5. Arrange support for the Centre under Corporate Social Responsibility Scheme from the organization you work in.
6. Remember the Centre in your daily prayer.
The Aravalli Retreat Centre can be seen as the conceptualisation of the long standing dream of the late Dr. Paulos Mar Gregorios, the first Metropolitan of the Diocese of Delhi. This project houses a chapel and a retreat centre. The project responds to the increased depersonalization within the global society due to the stresses brought about by today’s living conditions and the resulting psychological consequences. The project endeavors to provide a secluded area for those seeking solace and tranquillity, where people can be free from the stress and strain of contemporary life and attain realization of their inner selves.
History and Background
The Orthodox Church has traditionally been built on the strong foundation of missionary, service and charity related activities. The basic inspiration for this work comes from the communitarian way of life of the early Christians and the early Church fathers. Founded on the bedrock of the living examples set by St. Gregorios of Parumala, the late Pathrose Mar Osthathios and other Church forefathers, the genesis of Shantigram goes back, in particular, to the vision of Dr. Geevarghese Mar Osthathios, the Former President of the Mission Board of the Malankara Orthodox Church, who initially raised the need for such a project in the Diocese, way back in 1998. The proposed project was subsequently discussed at the highest level in the Holy Synod meetings and the final assent was given.
The welfare of the nation lies in the development of our villages and countryside, said the Father of the Nation Mahatma Gandhi. With Christian values as a guiding lamp and a visionary fervor, a historical and revolutionary step was taken by the late Job Mar Philoxenos, the then Diocesan Metropolitan of the Diocese of Delhi in 1998 which blossomed into the form of a project named Shantigram. A community development project of the Delhi Diocese of the Malankara Orthodox Church functioning under the aegis of the Sophia Society, it is situated in the village of Mandawar, in Sohna tehsil of Haryana. This integrated rural development programme aims at the qualitative development of the lifestyle of about 20000 poor and underprivileged inhabitants of 10 villages in and around Mandawar. The project proved to be highly utilitarian and receives much acclaim in the state of Haryana.
The hallmark of Shantigram is to enlighten the people living in developing and unhygienic rural villages located in the Mandawar village. A herculean task of community development was set rolling by providing basic stress on three major aspects namely education, medical and women empowerment.
This hamlet, about 50 kms from the outskirts of the Delhi, saw a beautiful dream unfold by the purchase of a mammoth 25 acres of land in the lap of nature. To realize this visionary journey, it took the efforts of a handful of volunteers and the purchase of a small farm area, which now boasts of the Shantigram Vidhya Niketan, a CBSE affiliated secondary co-educational school, the Shantigram Health Centre, and a centre for women empowerment.
- Shantigram Vidhya Niketan School: With a head count of 538 students that hail from around 30 villages, the school succeeds in inspiring young minds to envision a bright and educated future. The school lays stress on the holistic development of a child by providing them quality yet affordable education. Without mincing words it would not be an exaggeration to credit this success to the hard work of a committed pool of dedicated staff of Shantigram. But much has to be done in the future to bring this incipient plan to its full-fledged realization. Towards this goal, construction has already commenced for the buildings that will provide more infrastructural amenities for the Junior School while laying the basic structure of a Senior Secondary School.
- Shanti Sadan: A boy’s hostel was started to cater to the needs of students who lived far away from Mandawar. With a strength of 18 students from various parts of India provides a home away from home for the students with the amiable and free environment conducive for learning and growth.
- Shantigram Health Centre: With no hospitals within a radius of 15 Km, and the lives of the villagers being maintained in unhygienic environments, they remain vulnerable to numerous afflictions and infirmities. Keeping this in mind, a full-fledged clinic has been functioning since 1998. A team of dedicated health professionals leave no stones unturned to deal with the ailments of the villagers through a clinic that functions bi-weekly and with the presence of a full time residential nurse throughout the week.
- Women Empowerment: From the very beginning, the emphasis was laid on the upliftment of the women by equipping them for a stable and economic tomorrow. In this regard, frequent awareness programs and training classes are held to make them self-reliable and provide them with a secure source of livelihood.
- Orphanage for the poor and the destitute: An orphanage for the destitute and orphaned had been a dream of Mar Osthathios, when he had mooted the idea of this project in the beginning. As a part of this an hostel is being run which takes care of the sustenance of the children, by the means of providing scholarship and living conditions for their comprehensive development of such children.
All these projects have now been brought under the aegis of the Mar Philoxenos Centre for Human and Social Development. As these projects envision a community renewal and revival, they serve to commemorate the memory of Job Mar Philoxenos whose primary vision continues to guide them. As such they agree with the aspirations of the multi-religious community of Mandawar. There are three explicit objectives by which it was formed.
- Basic Education: establish crèche, pre-school, primary education and non-formal classes.
- Community health: set up morning clinic, a hospital and have field based education in health, nutrition, sanitation and family planning.
- Economic security: create income generating activities and establish women group and actions for self-employment, a safe environment and other related concerns.
Indeed, it is a people-centered, multi-sectorial and holistic social support system, for and with the rural community.
The management and functioning of the St. Thomas Mission School, Lucknow was taken over by the Diocese, based upon a decision finalized by the General Body of the Lucknow Church and Diocesan Council. The St. Thomas Mission School is affiliated with ICSE Board, with 700 students from Pre-nursery to Class XII, with 24 teachers, 4 office staff and 10 supportive staff members.
The Delhi Orthodox Centre is the realisation of the vision and earnest endeavours of the first metropolitan of the Delhi Diocese, H.G. Dr. Paulos Mar Gregorios. Exactly thirty years ago, the Cente was inaugurated by the then Vice-President of India, Shri R. Venkatraman and was dedicated to the service of the Diocese, the Church and the nation.
Built in a Byzantine architecture, the Centre housed the various activities that made Metropolitan Dr. Paulos Mar Gregorios a world-renowned religious and social leader. And this was that the Centre would serve not only the interests of the Church, but also promote dialogue between philosophy, religion and modern science, in order that all would co-operate to advance genuine human development. These included the South Delhi People’s Educational Society, the Santi Kendra, the Sarva Dharma Nilaya, the Delhi DhyanMandir, the Sophia Society, the Delhi Orthodox Diocesan Council, the official residence of the Metropolitan of the Diocese of Delhi, a chapel, conference and seminar rooms and other facilities for the residents of the Centre. The facility thus served as a hub for the activities of all these organisations, a tribute to the beliefs and objectives of the late Met. Dr. Paulos Mar Gregorios.
Thought for the Month
The Silver Lining in the Cloud
“Our sincerest laughter
With some pain is fraught;
Our sweetest songs are those
that tell of saddest thought.”
-Percy Bysshe Shelley, Ode to a Skylark
As we anxiously labour under the cloud of COVID-19, we wonder when this virus will be eradicated, and what precisely is God’s intend in all this. And with the infection showing no signs of abatement, the situation becomes a fertile ground for all kinds of doomsday predictions. Amidst all this, when we raise our eyes to God for answers, we are reminded that there are no accidents with God; in fact, for those who trust and have faith in Him, all things work for good. As St. Paul writes,” We know that all things work together for good for those who love God, who are called according to His purpose” (Rom 8:28). Therefore, we have faith that God’s purpose which we cannot understand is working even in the midst of this viral infection to bring about a transformed heaven and a transformed earth. So, we ask ourselves the question: can any good come out of all this? For those with an abiding trust in God’s love, the response will surely be a categorical “Yes”! And so, while the cloud still hovers over us, we look for the proverbial silver lining that points to God continuing to work in these troubled times. Let us look at some of them.
- A Closer Walk with God: At no other point in the liturgical calendar of the Church is there the awareness of God’s proximity than during the Lent. The fast, the selected readings from the Holy Scriptures, the special services and meditations, all create in us an experience that we are walking closer with God. In fact, for some members the Lent is like a spiritual dry cell, for they appear to store up a divine energy, for we never see them in the Church for the rest of the year! The viral infection has only intensified this experience, for we are at one stroke impressed with our mortality and sense that God alone can remove this sickness, a theme that is reiterated in the hymns and prayers of this period. Burdened as we are with a deep sense of helplessness, we have now turned to God with the conviction that He alone can save us from this situation. It is true that we have been deprived of our freedom to worship God in our churches. But that too deeply impresses upon us what we took for granted, that the joy of our Christian fellowship that follows our corporate worship on Sundays is also a gift from God. All this has only made profound our prayers as we raise up our feeble hands to God for salvation, not only from this virus, but also from the disease of sin. Yes, our prayers become more poignant because we now pray with a conviction that God alone can save us from our dreadful situation. Now in the confines of our homes and out of sight of others, we now raise our spiritual worship (Rom 12:1) to God, in a way finding truth in the promise of Christ that when we pray in secret, our heavenly Father will see us in secret and reward our prayers (St Mt 6:6). In a way, the loss of public worship in our churches has been ameliorated by a deep personal proximity to God, an experience we would not have attained without the presence of this virus. Truly, our sense that our entire being is being permeated by the love and presence of God is a blessed outcome of our predicament.
- Retrieving the Tradition of Family Prayers: But that is not all! What about a tradition that all but disappeared from our homes, what with its fast-changing social mores. For once the veracity of the old adage, that a family that prays together, stays together is driven home with a strong conviction. The deprivation of church services now serves to bring the family together around the feet of God and there as a family we begin to renew a closeness that was rarely seen before. The family is truly the undergirding unit of the parish, the place where God is first experienced, where prayer life is taught and a new generation finds its roots in God and the Church. Devoid of this foundational spiritual bedrock, our young men and women become easy prey to new-found spiritual groups who teach instant spirituality. Now that tradition that had been consigned to oblivion has once more become a feature our family life as they gather together to pray, or even just to view the services on the YouTube. Somewhere in that process I am sure the family will find the chance to pray together. Perhaps, this enforced quarantine will have the salutary consequence of retrieving the tradition of family prayers so that it will become a perduring feature of our families.
An observation that will be made is that most of these services are in Malayalam and so remain unintelligible to many of our young men and women. Allow me to share my experience. I too grew up with little knowledge of my mother tongue. But that was not an impediment for my participation in the family prayers in my grandparents’ home. Even though I couldn’t understand them, the deep sense of being in prayer was always present. And I learned most of these prayers by heart as a result of these daily prayers. Today, they have become meaningful, as they are a rich source of my own prayer life. That, too, I pray will result from this coerced family prayer meetings. And it is when families experience difficulties that they draw closer together, a bond that will preserve their unity and cohesiveness well into the future.
- Regaining the Joy of Family Communications: Surely, there will come a time during this period when we tire of staring at the TV or being engaged with our handsets. And so, we will be forced to engage in talk with family members. Family members talking to each other is another casualty of our communication technological explosion. The paradox is that even as we spend more time in talking to friends and being engaged on social media sites, we rarely talk to family members, even at home. Now out of necessity we indulge in talking to one another. As the days pass, our conversation progresses from small talk to sharing our life stories, so that the bonds that keep a family together are strengthened. Fathers are able to spend quality time with their children and it is my hope that husbands and wives will also talk to each other. In fact, I hope that family members will put aside their handsets so that they can all come together to spend time in talking and sharing their life experiences.
One certain outcome of this lockdown is that families are compelled to have meals together. This used to be a welcome part of growing up in a family. But with the fractured life we lead, families are not always able to come together for meals. Now for a change all come together to share meals as a family. And the experience of sharing a meal as a family now become once more a happy occasion for all to talk and laugh over a good and delicious meal. Our nostalgic recollections should include such reminiscences of the family in later times, so that they can bring a wistful smile of delight to our faces.
- Managing with What We Have: The virtual curfew imposed all over the country has disrupted supply channels so that we have had to curtail our consumption to what is necessary or essential. Because we cannot avail of all what we wish for we are learning to manage with what is essential. What is prepared at home is carefully done so that we have cut down the waste. I recall my childhood days when every part of a pumpkin was served as some dish or other, without diminishing its taste. And there was little to waste, considering the food chain that was a regular feature of our homes in Kerala. Here in the NCR a whole new generation has grown up experiencing a life-style that minimises sacrifice and sharing. Most families enjoy a comfortable financial situation here in the NCR (this can be contested, but I offer this as a relative statement) which allows for a wider range of spending by the upcoming generation. In our changed circumstances there are the demands now for a changed pattern of living which places limits on what is spent, the food eaten and so forth. If nothing else, this upcoming generation will learn that controlling consumption is a virtue that needs to be cultivated. It is also a valuable experience for parents to impose some control, all aimed at enabling the family to become a happy, enriching and valuable learning experience for all.
- Sharing What We Have: The fasts of the Lenten season are not meant to be a goal in Itself, but an exercise in sharing what we have. Thus, the money saved by abstaining from food is to be collected and donated for the relief of those who are financially disadvantaged. Thereby, we learn the art of sacrificing and sharing what we have with others. This is an important lesson of the Lenten season. The onus is on the believer to find out those in need and to share a part of what God has given us with others. We live in a context where our unlimited consumption creates no compunctions in us. At least for a time, the sense that we have extravagantly utilised our assets should compel us to evaluate our life-style and see where we can sacrifice and share our assets with others. We should recall the observation of St. Paul, “In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus , for he himself said, ‘It is more blessed to giver than to receive’ (Acts 20.35).”
If at the end of all this lockdown we could all so benefit from our difficulties, would that not be a welcome experience? Then, we could surely share the sentiments of Shelley which appears at the beginning of this article. Let us pray that this period will be a time of healing and learning to see the silver lining in the cloud of COVID-19.
Met. Dr. Youhanon Mar Demetrios